Postpositivism
(or reflectivism) in
international
relations theory
attempts to
integrate a larger
variety of
security
concerns. Supporters
argue that if
IR is
the study of foreign
affairs and
relations, it ought
to include
non-state
actors as well as
the
state. Instead
of studying solely
high politics
of the
state,
IR
ought to study world
politics of the
everyday world—which
involves BOTH high
and low politics.
Thus, issues such as
gender (often in
terms of
feminism
which generally
holds salient the
subordination of
women to men—though
newer
feminisms
allow for the
reverse too) and
ethnicity (such as
stateless actors
like the Kurds or
perhaps
Palestinians) can be
problematized and
made into an
international
security
issue—supplanting (not
replacing) the
traditional
IR
concerns of
diplomacy and
outright
war.
The postpositivist approach can be described as incredulity towards metanarratives—in IR, this would involve rejecting all-encompassing stories that claim to explain the international system. It eliminates the 'neo-neo' debate by arguing that neither could be one true story. A postpositivist approach to IR does not claim to provide universal answers—but seeks to ask questions instead. A key difference is that while positivist theories such as realism and liberalism highlight how power is exercised, postpositivist theories focus on how power is experienced resulting in a focus on both different subject matters and agents.
Often,
postpositivist
theories explicitly
promote a normative
approach to
IR, by
considering ethics.
This is something
which has often been
ignored under
traditional
IR as
positivist
theories
make a distinction
between positive
facts and normative
judgments—whereas
postpostivists argue
that discourse is
constitutive of
reality; in
other words, that it
is impossible to be
truly independent
and factual as
power-free knowledge
cannot exist.
Postpositivist
theories do not
attempt to be
scientific or a
social science.
Instead, they
attempt to tell a
story about
international
relations by
asking relevant
questions to
determine in what
ways the status-quo
promote certain
power relations.
This article is licensed under the
GNU Free Documentation License.
It uses material from the
Wikipedia article "Critical international relations theory".